Epic of Ramayana deals with the story of Sri Rama, a king who gives up the
throne due to a promise extracted from his father by his stepmother. He goes
into exile to the forest for a period of 14 years and his wife and brother
follow him there. He kills demons on the way until Ravana, a demon king, abducts
Sri Rama’s wife. Sita, and holds her prisoner in his palace.
Rama wages a war against Ravana with the help of monkeys and frees his wife.
They return to Ayodhya after their exile where they are crowned and reign over
Ayodhya (their Kingdom). He later sends his wife Sita into exile to the forest
again as his subjects suspected Sita’s fidelity and character during her
literally, the story deals with how a man should conduct himself and fulfill his
duty towards his parents, wife, brothers and in this case, since he was a king,
toward the subjects of his kingdom. It is also a story of the triumph of good
over evil. Symbolically it is something else. Sri Rama denotes true knowledge (Gyan).
Sita denotes devotion (Bhakti). In the Ramayana they show how unhappy they are
when they are separated. Similarly spiritual knowledge without devotion is
incomplete just as devotion is without spiritual knowledge.
denotes evil and his ten hands are the ten vices that beset humanity. When Sita
is taken by Ravana and kept a prisoner in Asoka Vatika, she was very unhappy.
Vatika or Mayapuri denotes the life of error (Maya), which
we lead. So, symbolically, when devotion is corroded by vice, it would lead to
the loss of peace of mind.
restore the happiness that is inherent in devotion, faith (vishwas) would be
required and that comes in the form of Hanuman (the Monkey God) who brings Rama’s
ring to Sita to
remind her that Rama is also unhappy without her and would soon come to rescue
war later ensures between the monkeys(sense organs) and Ravana(vices) and Rama
(Knowledge) with the help of Hanuman(Vishwas) restores Sita (Bhakti) to her
rightful place-that of a queen.
we see that these epics, besides having symbolic value, make very interesting
reading. Also they give us a very clear picture of the way of life during that
period. It also expounds profound truths, which are true to any age because man
essentially is always the same despite a changing environment.
clear example in the Ramayana is when Sita sees a golden deer and insists that
her husband get it for her. Sri Rama realises that the deer cannot bring added
happiness to their contented life; if at all it will bring sorrow and so
dissuades Sita from her whim.
Sita insists and Rama reluctantly leaves her to go after the deer. The deer
turns out to be a demon in disguise who tricks even Lakshmana (Rama’s brother)
to leave Sita alone by shouting, in Rama’s voice for help.
leaving to help Rama, Lakshmana draws a Line round the cottage and cautions Sita
not to step out of the line at any cost. However, when Sita is left alone,
Ravana (the demon king), disguising himself as an ascetic, comes to ask for alms
to Sita’s cottage.
commits the second mistake by stepping out of the line drawn around the cottage
by Lakshmana. Ravana assumes his real form and abducts Sita and carries her to
this extract from the Ramayana we have two important lessons to learn.
is that we ought to be content with what we possess. Running after a Golden deer
is symbolic of our running after material wealth and power whose true image is
actually that of a demon, which ultimately brings about our own ruin and
other lesson that we learn is that as long as we do not trespass our limits we
are safe. Nothing is harmful as long as it is done within our bounds. The minute
we trespass them, the highest power on earth cannot help us.
is obvious from the facts that in spite of having wanted the deer, if Sita had
remained within the line drawn round the cottage, all would have been well. She
would not have been carried away by Ravana, and Rama and Lakshmana would have
returned safely to the cottage.
the above I am reminded of a little verse
dhan, gay dhan, Kaaj dhan
aur ratan dhan khaan
Jab miley santosh dhan
Sab dhan dhool saman.
means that the greatest of wealth, be it cattle, jewels or kingdoms can never
hold a candle to the wealth of contentment.